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The IUP Journal of English Studies :
Women and Wounded Self: Exploring Indian Women’s Short Fiction in English
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In a society like ours, every woman is at the risk of becoming a victim of domestic violence. Claimed by a few to have originated as a term in the early 1970s, ‘Domestic Violence’ implies physical and emotional brutality within intimate relations, especially conjugal. Also, the term is linked with many other connotations like wife beating, spouse abuse, marital violence, marital rape, physical abuse, etc. What is more traumatic is the fact that the violence takes place at ‘home’ which is basically her sphere, a place of her security and rule. Therefore, for the purpose of this paper, domestic violence is the brutality manifested either in the form of marital rape or physical abuse that occurs between couples who are living together and sharing the bond of marriage. In the Indian society, which is basically a patriarchal construct, marriage becomes an important agency through which every aspect of our existence gets regulated. This paper attempts to study women characters in selected short stories from Indian Women’s Short Fiction in English, who suffered violence within marriage but went on bearing it in their attempt to maintain familial harmony.

The institution of marriage is the most glorified and sacrosanct pattern of existence socially, religiously and sexually; hence, it is treated as an ideal form for a civilized social organization and for the propagation of the species. But it is also, significantly, the patriarchal weapon that finalizes the complete subversion and social obliteration of woman. Although constructed as the apotheosis of fulfilment for both man and woman, it acquires centrality in woman’s life only and contains both her space and her identity. The phallocentric hold on the institution determines her code of behavior and the boundaries of her space, exclusion and invisibility become strategic devices for patriarchy to foreground the image of ideal femininity. Patriarchy permits no alternatives to marriage and holds in pity and contempt those who attempt to thwart it.

 
 
 

Indian civilization began with matriarchy as its ruling principle and there are many historians, academicians, theorists and scholars who would corroborate the position. Women were considered worthy of worship and that is the reason, probably, there are female deities, especially in Hindu religion. In due course of time, somehow when men discovered their own contribution in bringing life into being, they also initiated the worship of the phallus; phallus of Shiva, adideva or the first god, according to the Hindu mythology. The need to maintain a family line and the desire to pass on the family property to the next generation originated the patriarchal structures that strengthened the position of men and marginalized women in every sphere. However, this process of pushing women to the periphery was also augmented by religious myths and texts. Considered to be the founder of the Hindu hierarchical society, Manu made the first laws around 185 BC. He argued in Dharmashastra that right at the moment of Creation, women were allotted the traits of lying, sitting around, an indiscriminate love for ornaments, and qualities such as anger, meanness, treachery and bad conduct. He believed that it was in the practice of control over these habits of women by men that a proper and regulated function of society could take place.

 
 
 

English Studies Journal, Women, Wounded, Self, Exploring, Indian, Women’s, Short, Fiction, English.