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The IUP Journal of English Studies :
Masculinity and Nationalism in Aurobindo’s Perseus the Deliverer
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Masculinity often gets attached to nationalism when nationalism is linked with the struggle for freedom. Nationalist leaders of most of the countries in the world equate manhood or masculinity with warriorhood to persuade masses to fight against the colonizers. Sri Aurobindo, a staunch follower of nationalism, advocates militant nationalism in the works produced during the early phase of his life. In Perseus the Deliverer, Aurobindo connects masculinity with nationalism to revive the lost spirit of the countrymen. He strongly connects ‘India’ with ‘mother’ and appeals to the sons of the country to deliver their ‘motherland’ from the shackles of the colonizers. Aurobindo intertwined religion with nationalism and regarded it as a divine act. In pre-colonial social ordering of India, ‘kshatriyahood’ or militant masculinity had a limited space. Under the impact of the British (and Victorian masculinity), Aurobindo, like other nationalists (M M Dutt and Bankimchandra Chatterjee), preferred hyper-masculine ‘Kshatriyahood’ to ‘Brahminhood’. This change in the colonial ordering of Indian social system is recorded in this play. Traditional Brahminical hegemonic masculinity is shown under crisis under the impact of the new order of the day in which Kshatriyahood was gaining increasing importance.

 
 
 

Aurobindo Akroyd Ghosh, known more as Sri Aurobindo (1872-1950), a sage, creative writer and a patriot, was born in Calcutta on August 15, 1872. He was a prophet of Indian Nationalism, a great political and spiritual leader of the country, a linguist, a dramatist and poet of rare merit. He was the third son of an anglicized father, Dr. Krishnadhan Ghosh and Srimati Swarnalata Devi, a Kayastha family in Calcutta. His mother Swarnalata Devi was the daughter of a religious and social reformer, Rajnarayan Basu, revered as the ‘Grandfather of Indian Nationalism’. Even though brought up and educated in England, Aurobindo had strong affinity for motherland. He must be given the credit of the ideal of ingraining into the minds of people and the Indian National Congress the idea of political independence.

He was more emphatic than either Lokmanya Tilak or Bipin Chandra in articulating the legitimacy and requirement of complete independence. Aurobindo carried forward the legacy of Bankimchandra Chatterjee and Swami Vivekananda’s attempt to equate India with ‘mother’. It was the need of the hour to inflame Indians with patriotism. Many literary and non-literary writings of Aurobindo promote militant nationalism.

 
 
 

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