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The IUP Journal of English Studies :
Walking with Shadows and the Critique of the Evolutionary Character of Nigerian Narratives
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The emergence of full-blown representation of same-sex sexual relationship in the Nigerian literary tradition, courtesy of Walking with Shadows (2005), demonstrates a unique expression of the universal human will hitherto unknown in the Nigerian literary tradition. In analyzing Walking with Shadows, this paper argues that the Darwinist tendency, the evolutionary character embodied in conventional Nigerian narratives, is undermined in a number of respects. Since no same-sex sexual partners are primed by evolution for reproduction of humankind, this sexual phenomenon as demonstrated by the central character of this work is thus not only monumentally anti-evolutionary, but also immensely anti-continuation of the human occupation of the earth through biological reproduction. The above tendency partly accounts for why the major same-sex character’s kin and society cannot understand him. Walking with Shadows would be read against some conventional works in the tradition in order to show how the vital indices of identity and marked kinship lubricants indigenous to Africa, and hence Darwinian, are upstaged, as it also adds an interesting literary dimension to Nigerian literature by varying the usual.

 
 
 

Over a 150 years after Charles Darwin declared that “all organic beings are exposed to severe competition,” a competition for life, no one has refuted him convincingly (Darwin, 1964, p. 70). Rather, within the span of the above years his influence has expanded, laying the foundation for today’s Life Sciences. He further remarks that:

Owing to this struggle, variations, however slight and from whatever cause proceeding, if they be in any degree profitable to the individuals of a species, in their infinitely complex relations to other organic beings and to their physical conditions of life, will tend to the preservation of such individuals, and will generally be inherited by the offspring. The offspring, also, will thus have a better chance of surviving, for, of the many individuals of any species which are periodically born, but a small number can survive. I have called this principle, by which each slight variation, if useful, is preserved, by the term natural selection, in order to mark its relation to man’s power of selection. . . . But Natural Selection, we shall hereafter see, is a power incessantly ready for action, and is as immeasurably superior to man’s feeble efforts, as the works of Nature are to those of Art.

 
 
 

English Studies Journal, Shadows, Critique, Evolutionary Character, Darwinist tendency, Natural disasters, Nigerian Narratives.