There is enormous academic work on Western Sahara’s colonization and the number
of publications arising from the effort is growing. The increasing scholarship is
understandable considering that most of them deplore this form of modern slavery
that has persisted long after Africa’s decades of democratization (the 1950s and the
1960s). The difficulties involved in the pursuit of development in Africa, like all
underdeveloped regions (Latin America and Asia), within their economic, social and
environmental sectors, constitute the major focal point of most of the discourses
of the economic regions. Lenin, Nkrumah and Rodney, among others, have taken
interest in imperialism and the way it contributed to underdevelopment of African
countries. Some have examined the contribution of European countries to the
process by partitioning of African nation-states in the previous centuries. For
example, the latter, like other adversities, were enforced by Europeans through a
series of adversities—unequal trade in commodities, Trans-Atlantic Slave Trade, colonialism, neocolonialism/imperialism1 and the ongoing neoliberalism. Since the
1970s,2 discourses have involved the concept of development as a means of tackling
the challenges of specific and general regions.3 After the end of the Second World
War and the formation of the United Nations (UN) in the 1950s, issues shifted
towards a new concentration on the development of Africa and the rest of the less
developed countries, i.e., compared to those developed countries that had achieved
considerable economic growth, and by extension, high consumerist societies or
affluence by what some claim to be the application of innovations in technical and
social dimensions.4 This claim has been disputed by other scholars who point to the
way the rapid economic growth was achieved by the so-called developed countries,
resorting to criminal and inhuman use of slave labor in the USA. The criminal and
inhuman nature of colonialism, like the earlier Trans-Atlantic Slave Trade, led to an
(informal?) agreement to stop those perpetrating colonialism from the practice.
However, as has been informed and documented, European colonialists, slave
traders, and their allies never relinquished these insidious practices. Instead, they
reformulated colonialism into more insidious varieties (neocolonialism, postcolonialism
and neoliberalism, among other forms of exploitation).
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