The Supreme Court of India has, once again, in its high spirit, ruled1 that death
sentence of a condemned prisoner can be commuted to life imprisonment on the ground
of delay on the part of the government in deciding the mercy plea. The court has held
that prolonging execution of death sentence has a ‘dehumanizing effect’ on the
condemned prisoners who have to face the ‘agony’ of waiting for years under the
shadow of death during the pendency of their mercy plea. The review petition against
the order of the Supreme Court has also been rejected, which makes it the operative
law of the land that an inordinate delay in the disposal of the mercy pleas by the
concerned Constitutional functionaries is to be treated as a potential ground for the commutation of death sentence into life imprisonment. The factual and the legal score
on the issue clearly reflects that the ‘compensation’ in lieu of inaction or slow action on
the part of the government shall be delivered in the form of grant of ‘life’ to a death
convict, losing track of the ‘rarest of rare’ degree of crime which he was charged with
as well as losing sight of the victim(s) who had suffered irreparable injuries due to the
crime in question. Admittedly, the exorbitant delay ranging into years in processing a
Mercy Petition2 by the President smells of something that is uncalled for, it happens to
be an act which cannot be justified and defended by any stretch of argument. It falls
under the gravest form of negligence in the performance of a constitutional duty of the
highest degree, but the moot question at this juncture is whether, as a consequence of
the inaction or delay on the part of the Constitutional functionary, the death convict
deserves to be a ‘beneficiary’ and whether he ought to be thus ‘compensated’ for the
lapse on the part of the Constitutional functionary, and if such a proposition is developed
and launched, does it appeal to the sense of ‘justice’ to the masses. The pertinent
question to be critically appreciated and cautiously answered is that as long as the
death punishment is conspicuously present3 in the Indian statute books,4 as long as
the apex court goes on to find no constitutional invalidity in punishment by death5 and
as long as the same continues to be sparingly6 used by the courts, should the executive
delays of some intensity be allowed to eclipse the strong and cogent reasons behind
the retention of the punishment, despite all hues and cries to do away with the same.
The fact needs to be taken an active cognizance of that despite having had a substantive
degree of debate on the feasibility of retaining or not retaining death penalty on the
statute books in India, since long, and in spite of a good volume of academic and
intellectual discussion in favor of the abolition of death penalty, the public opinion has
reflected itself, contrary to its theoretical opinion, in favor of retaining it post the tragic
and gruesome incident of brutal rape and murder of a physiotherapy student in Delhi, infamously known as the ‘Nirbhaya Case’. As such because of implementation hassles
in the execution of death sentence, after being awarded, confirmed and ratified, the
natural response of the masses, generated by the brutality of the crime, should not be
overshadowed in the name of ‘mercy jurisprudence’.
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