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The IUP Journal of English Studies :
Mrichchhakatika, an Atypical Sanskrit Play
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Mrichchhakatika (The Little Clay Cart) is quite different from all other Sanskrit plays. It is said to have been written by a king named Sudraka sometime in the first or second century BC. Unlike the many Sanskrit dramas that have borrowed their themes either from mythology or history, Mrichchhakatika, which in the canons of Sanskrit dramaturgy is known as Prakarana, ‘a play of invention,’ having drawn the plot from ‘real life,’ depicts classical Indian culture in its varied richness. It is an atypical Sanskrit play offering deeper insights into the sociocultural fabric of the contemporary society as defined by its politico-economic conditions. An attempt has been made in this paper to trace the atypical nature of the play in portraying its main characters—Carudatta and Vasantasena—and the different layers of the society that is a mix of good and bad interplaying all through, offering a profound understanding of the Age, besides reflecting the private fears and insecurities and the joys and hopes of the people.

 
 
 

Śūdraka’s Mrichchhakatika, one of the oldest Sanskrit plays, is considered by the pundits as a masterpiece in the realm of Sanskrit drama. This ten-act play is the only extant drama that stands as an outstanding example to the spirit of ‘prakarana,’ ‘drama of invention,’ the technique that was indeed subordinated in the Sanskrit literature to the heroic drama, the plot of which is drawn often from mythology or history by such stalwarts as Bhāsa, Kālidāsa, and Bhavabhuti. This unique invention offered the playwright a fertile ground to explore a pretty complex plot—complex in terms of events, situations, and characters of varied nature, but all rooted firmly in the contemporary society and moving at a fast pace, keeping the audience on toes all through. The main plot of the play revolves around the passionate love between the protagonist, Cārudatta—a prominent but poor Brahmin merchant of Ujjain—and the veritably beautiful Ganika, a courtesan but with a noble mind of the same city. Several exquisitely interwoven subplots portraying the contemporary society—a tyrannical king, an overbearing brother-in-law of the king, the political upheaval, and the resultant rebellion waiting to erupt—pepper the play.

According to Ryder (1905), it is the variety of issues—such as a Ganika’s ardent love for a virtuous but a married man, the married man’s silent passion for the Ganika, a shampooer’s gambling, the making of a hole in the wall by a thief to steal a gold casket, Abhisārika’s proceeding to her lover’s abode under a storm, the swapping of bullockcarts that led to the strangulation of Vasantasenā in the garden, and the escape of an imprisoned rebel from the jail to finally replace the despotic king—expounded in the different Acts of the play; the skill with which different characters such as Samsthānaka, Śarvilaka, Maitreya, Madanikā, and Dhūta, the silent wife of Cārudatta are drawn from every class of society to expound the socio-politico-cultural issues; and the infusion of subtle humor, that too, through the foolish utterances of the villain of the play, Samsthānaka— that make Mrichchhakatika stand out as a preeminent Sanskrit play.

 
 
 

English Studies Journal, Mrichchhakatika (The Little Clay Cart), A play of invention, Atypical Sanskrit Play, That aside, King Sudraka, being highly creative, Vidushaka, Sanskrit.