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The IUP Journal of American Literature
Internationalizing Gatsby and the American Dream
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In his memoir, Code Name God: The Spiritual Odyssey of a Man of Science, Mani Bhaumik writes, "My journey from mud to marble was complete, and like Fitzgerald's Jay Gatsby, I sought to wipe clean all traces of the poor non-immigrant boy I had been. Within just a few years, I owned six hilltop houses with million-dollar postcard views, Beverly Hills, Bel Air, Palos Verdes, Malibu-each one was a bulwark against the fate of my ancestors. I drove a Rolls-Royce." These words speak a lot about the myth of Gatsby and the American Dream that Fitzgerald had created more than eighty years ago. This comparison is more interesting because it shows how the iconic figure has transcended American shores to rest in various forms in the psyche of men and women from diverse cultures across the world. Apart from analyzing this beautifully written rags-to-riches narrative, this paper also deals with the use of the novel as well as the representation of the protagonist Gatsby in different avatars in cross-cultural settings by British writers like Ali Smith and Hanif Kureishi, Chinese Wu Ningkun, Iranian Azar Nafisi, and Puerto-Rican American Ernesto Quinonez, and shows how the text's canonical status can never be overestimated.

 
 
 

Put simply, the American Dream is the ideal of opportunity for all, of advancement in a career or society without any regard to one's origin. The ideal was embodied in Thomas Jefferson's "Declaration of Independence" as `Life, Liberty and the Pursuit of Happiness.' Jefferson was specifically reacting against the `closed' European societies, where power and wealth were seen to be in the hands of the aristocratic governing elite. Thus, the dream idealizes those who are `self-made,' as opposed to those who gain wealth and status through inheritance. One of the commonest critical approaches to The Great Gatsby has been to see it as a new myth of America—a myth partaking of the flavor of the 1920s. We are well aware that the term `Gatsby' has become a generic term used in the American context to allude to a lot of things—the jazz age, the fabulous parties, the idea and pursuit of the American Dream, the democratic idealism when the mythic Gatsby is said to be `a son of God' having `risen from a Platonic conception of himself' and waiting eternally for the `green light' to emanate from the end of Daisy's dock. Gatsby is also implicitly linked to some of the other mythic figures of American literature who have similar status, in particular, James Fennimore Cooper's Natty Bumppo, and Mark Twain's Huck Finn. These characters are supposedly mythical, in that they manifest abstract ideals attractive to Americans—personal freedom, a self-reliant individuality, and a belief in personal integrity rather than conformity. Also, Fitzgerald's myth seems to be about the decadence of American values. Gatsby's dream, although it finally destroys him tragically, raises him above the other characters, giving him a dignity that other characters had never possessed.

Since intertextuality refers to far more than the `influences' of writers on each other, the objective of this paper is to explore how the 1925 canonical American text, The Great Gatsby—a novel that T S Eliot announced to be "a remarkable book…the first step that American fiction has taken since Henry James"—is read and interpreted many decades later through different multi-ethnic texts. It is also interesting because it shows how the iconic figure of Jay Gatsby, the protagonist, has transcended American shores to rest in various forms in the psyche of men and women from diverse cultures across the world. Apart from analyzing this beautifully written rags-to-riches narrative, this paper deals with the use of the novel, the myth behind the American Dream of success, as well as the representation of the protagonist Gatsby in different avatars in cross-cultural settings, showing how the text's canonical status can never be overestimated.

 
 
 

Internationalizing Gatsby, the American Dream, cross-cultural, iconic figure, rags-to-riches, protagonist, aristocratic, mythical, postmodern story, canonical guide, Family's Persecution, intertextually, interculturally.