Home About IUP Magazines Journals Books Archives
     
A Guided Tour | Recommend | Links | Subscriber Services | Feedback | Subscribe Online
 
The IUP Journal of American Literature
A Novel in Stories: A Reading of Gloria Naylor's The Women of Brewster Place
:
:
:
:
:
:
:
:
:
 
 
 
 
 
 
 

This paper attempts a reading of Gloria Naylor'sThe Women of Brewster Place as being representative of the story cycle genre and posits that the contemporary story cycle genre may be situated within a dual frame—one that embraces both western and non-western traditions as its elements of the psychic and the fantastic— and help locate the reader within these two literary traditions. Further, the paper contends that by negotiating the between worlds' spaces that separate the stories in a cycle, Naylor opens up new routes to inscribing connection and community, thus facilitating a historical revision.

 
 
 

Although most critics have located the story cycle genre within the western tradition, identifying its characteristic fragmentation as a postmodern feature, the genre has clear affinities to oral traditions and to projects of retrieving communal memory and building community so prominent in what are designated as `ethnic' literatures. While it is possible to trace the story cycles to The Canterbury Tales, sonnet cycles, and other linked narratives through the centuries, story cycles also appropriate an oral tradition passed down through alternatives to the written word—mother's lullabies, stories stitched onto quilts, fireside tales, folksongs, and other popular mediums. In The Women of Brewster Place, Naylor melds postmodern strategies with a longstanding female and oral heritage of inclusion and community.

The unusual structure of the story cycle, consisting of individual text-pieces that exist discretely as stories while acting together to produce a broader `novel-like' narrative, lends itself to experiments in form and content. An important departure is in the text's chronological pattern. Whereas the conventional narratives emulate `real time' experience in moving forward to a conclusion, the fragmentary story cycle progresses erratically and non-directionally, often omitting causal links between physical and psychological events. And it is this irregular movement among episodes which mirrors the associative patterns of human consciousness. Further, the story cycle tends to reflect many individual consciousnesses simultaneously which adds to the irregular movement of the story cycle. Such storytelling patterns underscore the selective process of remembering and retelling where concrete events are sometimes occluded by the less tangible visions of diverse memories and imaginations. When reading a story cycle, then, we must learn to withhold expectations in order to assimilate the jarring elements that we might be inclined to reject as inexplicable plot shifts, character anomalies, or narrative lapses. Whereas the design of a story cycle might point to a textual coherence comparable to that of a novel (insofar as there are recurring characters and a common setting) the often enormous gaps a reader must negotiate in moving between text-pieces replicate an experience more akin to that encountered when reading a story collection. This experience is felt most acutely when the story cycle is constantly shifting its narrative to encompass a growing group of characters, experiences, and perspectives, so that the end result is less a coherent novel than a communal utterance.

 
 
 

American Literature Journal, Western Tradition, Postmodern Strategies, Psychological Events, Communal Memory, Post-Reconstruction Period, Culture-Bound Skepticism, Postmodern Fiction, Equivocal Junctures, Momentary Epiphanies, Oral Heritage.