Nobel Laureate in Literature for the year 1976 and winner of numerous
awards, Saul Bellow commands both awe and respect as an acclaimed
writer of all times. Bellow can be credited for portraying the
nuances and gaps of different philosophical ideologies that agitate the American life
in particular and that of the world in general. Many of his readers and critics
may consider him to be an iconoclast, but his efforts to revive human faith in
ordinary lives, devoid of all sesquipedalian spiel, and make people see life as it is
and not as it should be, deserve plaudit. Least bothered about the canards that
his contemporary writers and critics trumpeted against him, he once said, "
I
am going against the stream. That's not an attitude. Attitudes are foolishness.
It's just that there's no use doing anything else, is there? I blame myself for
not having gone hard enough against it, and if I live I shall go harder." Bellow
believed in the assertion of human will and that its affirmation alone could pave the
way for coming out of the romantic rut of despair born of philosophic premises.
Thus, the faith in human will to move forward and explore the newness and
novelty becomes the guiding principle of his works.
Saul Bellow's major works include Dangling
Man (1944), The Victim (1947),The Adventures of Augie March (1953), Seize the
Day (1956), Henderson the Rain King (1959), Herzog (1964), Mr. Sammler's Planet (1970), Humboldt's Gift (1975),To Jerusalem and Back (1976) , The Dean's
December (1982), More Die of Heartbreak (1987), A Theft (1989), The Bellarosa
Connection (1989), The Actual (1997),
and Ravelstein (2000). The present paper is based on a reading of Bellow's
second novel The Victim (1947). Many scholars have analyzed the novel from
various angles and dimensions. This paper endeavors to explore the novel on the
premise that man alone is responsible for his own damnation and he carries within
himself the antidote to all ills, despite being at odds with the outside world. |