The textbook definition of materialism states that it is a personality-like trait
which distinguishes between individuals who regard possessions as essential to their
identities and their lives and those for whom possessions are secondary (Schiffman and
Kanuk, 2005). Over the last five decades, academicians have been paying more attention
to materialism. However, the intellectual coup de
grâce with respect to materialism may be owed to Belk (1983, 1984, 1985, 1987, 1988, 1990 and 1991) who did
pioneering and extensive work related to this construct. Other consumer researchers who
have contributed to the body of knowledge on materialism include Ward and
Wackman (1971); Mukerji (1983); Pollay (1986); Richins (1987, 1994a and 1994b);
Richins and Dawson (1992); Kasser (2002); Wang and Wallendorf (2006), etc.
The present study is primarily based on the perspective of materialism as described
and operationalized by Belk (1984) and Richins and Dawson (1992). The development
of these scales has given a very potent tool to the researchers since it enabled them
to quantify an intangible, abstract and subjective construct like materialism. However,
is materialism a universal construct that can be measured through the same
scale everywhere? Can a scale of materialism, germinated by evaluating responses from
a Western society, be equally valid and reliable when used on a sample of Indian
consumers who are culturally on a diametrically opposite end from their Western
counterparts? These are some of the queries that the present study intends to find an answer, given
the fact that Indians are fundamentally different from their Western counterparts
(Dumont, 1970) and geographic subcultures influence consumption and non-consumption
behavior (Hawkins et al., 1980). |