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The IUP Journal of English Studies :
Myth: A Linguistic Narrative in Maxine Hong Kingston
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A narrative is generally in verse or in prose. But within this, there can be an implicit literary narrative - the myth. Maxine Hong Kingston, living in multicultural America, makes use of the myth of the woman warrior to reveal her changing consciousness. Myths originated far back in the culture of oral societies. They moved from a silent existence to an oral form, and later to a written form to avoid erasure. Kingston's attitudes crystallize as a part of growth and maturation. A pointer to this is her use of the woman warrior myth. This is an archetype, and a verbal and visual sign. The woman warrior, Kingston, has become a word warrior, advocating peace. In The Fifth Book of Peace, she rewrites herself as a peace activist. It records her growth and individuation. She preserves her ethnicity using a Chinese myth as a tool to facilitate a new bicultural identity. This myth is re-modelled and repositioned. Kingston becomes a pacifist, advocating a global human community through artistic means. Myth is a language and a narrative which communicates very effectively. Through the narrative of the myth, Kingston consciously implies that nationality can transcend boundaries. Her cultural hybridity results in a plural consciousness, making her advocate one nation.

The warrior woman, Kingston, in The Fifth Book of Peace (2004), advocates through a Chinese myth narrative, how globalization and hybridity alter one's perspective. It must be understood that at a time when globalization implies standardization, preserving ethnicity is an inherent act of resisting globalization. Not being accepted in America as an American, yet labeling herself as a Chinese American, Kingston preserves her Chinese ethos, simultaneously advocating peace through it. Through artistic and pacifist means, she advocates a global human community. She explores the conscience of the world of the after-effects of war, all the same, consciously implying that nationality can transcend boundaries.

In the domain of narratives, there are myths, and myths themselves are narratives. According to A Dictionary of Literary Terms, a narrative is "a story, tale or recital of facts. ... To create a narrative, or narrate a story is therefore to recount, and establish some connection between a series of events" (Gray, 1984, p. 133). And this is what a myth does. It narrates a series of events through verbal and visual signs. The woman warrior myth is reworked to transcend its local moorings. It is a liberation story. Kingston gives this myth a context-transcending cutting edge.

 
 
 

narrative, multicultural, consciousness, growth, community, globalization, perspective, standardization, myths, transcend, communicates, ethnicity, individuation