Religious
fundamentalism is often regarded as an attempt to recreate
the past by allowing religious believers to inhabit a pre-modern
worldview. This paper seeks to demonstrate that this is
a highly misleading picture of religious fundamentalism.
By examining some of the key characteristics of religious
fundamentalism within the Abrahamic faiths, the paper argues
that, far from being a throwback to the past, religious
fundamentalism is a distinctively modern phenomenon. Finally,
an examination of the secularization thesis and its failure
to account for current patterns of religiosity, provides
further reason to believe that religious fundamentalism
is dependent upon other features of modernity.
Many
have reacted to modernity with a self-conscious refusal
to adjust or to assimilate their religious ideas to its
demands, with an attitude, that in other words, appears
to be characterized by rejection. Moreover, those who reject
modernity also tend to vigorously reject the religious thought
that has developed as a constructive response to it. To
what extent, though, do those who seek to reject modern
ideas succeed in sustaining pre-modern religious worldviews
within the modern world? This paper argues that, ironically,
and as implausible as it might initially seem, the systems
of religious belief promoted by those who seek to reject
modern thought are no less the product of modernity than
are the explicitly modern religious ideas that they typically
reject. |