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One of the aims of this paper is to draw attention to long-lived problems in modern
physics, which must be solved. We want to address here some touchy questions, dealing with
some of the most cherished notions of the
20th century physics. By the end of the
19th century, the positivistic school called attention to the importance of measurement in the
physical sciences. Following this lead, by the 1930s, the Copenhagen interpretation of
quantum mechanics went to the extreme view that things only exist when they are measured. It
is well-known that Einstein was very critical of this philosophical stance. It is worthwhile
to recall his famous rhetorical question to one of his collaborators: "Is the moon there when
we do not look at it?"
Einstein, however, was not equally critical with his own ambiguous position regarding
his notions of space and the ether that fills it (Kostro, 2000, p. 242). In the context of
his general theory, Einstein was for the concepts of ether and absolute space. In the words
of Einstein (1983, p. 17), "Newton might no less well have called his absolute space
`Aether'; what is essential is merely that besides observable objects, another thing, which is
not perceptible, must be looked upon as real, to enable acceleration or rotation to be
looked upon as something real".
Evidently, Einstein, in this context, accepted the existence of physical
entities, independently of measurement, and even of perception. Note also that acceleration
and rotation are set on an equal footing. Since rotation requires the presence of some
agent producing the requisite centripetal acceleration, the other term `acceleration' must
be understood as `linear' acceleration. Hence, one of the many possible ways to
characterize absolute space Σ is: "Σ is the space where acceleration exists". Of course, according
to Einstein's principle of equivalence, acceleration of gravitational origin also exists in
S.
We completely concur with this view. |