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The IUP Journal of History and Culture
Role of Jagannath in the Process of Legitimacy of the Kingdom of Khurda, Orissa
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This paper attempts to find out the role of Jagannatha cult in the process of Bhoi legitimacy over the kingdom of Khurda in the coastal part of Orissa during the 16th and 17th centuries. Their legitimacy was based upon the protection and patronage to the regional deity, Jagannatha. An analysis has been done on the ritual relationship between the king and the God, particularly Jagannatha. To arrive at a definite historical conclusion, the author has not only consulted the Sanskrit contemporary as well as authentic document of 18th century Sanskrit work Katakarajavamsavali, but also other sources like translation of the 16th century Persian work Akabarnama, Oriya sources like Madalapanji, Chamu Chitau and British accounts are used adequately.

 
 

Ramachandra Deva established the kingdom of Khurda in the middle of the 16th century in the coastal region of Orissa. Initially he had to struggle hard to legitimize his rule over his newly established kingdom. Though he proclaimed himself to be the political successor of the imperial Gajapati, the people of Orissa did not acknowledge him as the real Gajapati
of Orissa. Taking the opportunity of the absence of a central authority over the coastal part of Orissa many chieftains declared their independence.1 While Afghans as well as Mughals were constantly looking for an opportunity to capture Orissa, descendents of the late imperial Gajapati were constantly claiming their right to their lost throne. Under such adverse circumstances, Ramachandra Deva followed an inclusive to legitimatize himself as the king of Khurda. He accommodated large sections of people into the political field. He explicitly donated land to Brahmans, revived patronage to Lord Jagannatha and tried to bring about an amiable relationship with all the feudatories of Orissa as once the Gajapati rulers had. His son and successors followed his policy with equal zeal and by the middle of the 17th century the Bhoi kings of Khurda:

succeeded in regaining the exalted position that the power of Gajapaties[sic.] of the Ganga and Suryavamsha dynasties once had. Despite their relatively small hereditary possessions, the Gajapatis of the 17th century assumed a position so similar to that of the imperial Gajapatis.

In due course of time the Bhoi kings of Khurda became so powerful that the feudatories of Khurda regarded Mukunda Deva (1657-1689) as follows:

As the leading Zamindar of the country whose orders are obeyed by the other Zamindars, whom all the other Zamindars of this country worship like a God and disobedience of whose order they regard as a great sin, wait on him with due humility accompanied by other Zamindars and Khandaits of Central Orissa.

Ramachandra Deva seized power from the late Gajapati’s successor when the Mughals were struggling hard with the Afghans to capture Orissa. Akbar deputed Mansingh to Orissa to overcome the Afghan menace. In 1592, while Mansingh advanced towards Cuttack, Ramachandra Deva extended his help to the Afghan General who took shelter in the court of Khurda. Meanwhile Telinga Ramachandra Deva and Chakkadi Bhramarabar, the two sons of the late Gajapati king, Mukunda Deva came forward to set forth their claim to the throne of Orissa before Mansingh.

 
 

History and Culture Journal, Jagannatha Cult, Bhoi Legitimacy, Suryavamsha Dynasties, Lord Jagannatha, Mughal Governors, Lord Purushottama Jagannatha, Gajapati Kingdom, Jagannatha Temple, Bhoi Kings, Harichandan Jagadeva.