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The IUP Journal of English Studies 


Sep - Dec '09
Focus

The era of wrath unleashed by the holocaust of world wars fractured the sensibilities of humans. The pain was intense in Europe, especially in France, which went through the inferno of murder and torture under German occupation.

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The World Is What Was Given, The World Is What We Make: Albert Camus' Bifocal Credo in The Plague
Woman as a Metaphor in Margaret Atwood's The Handmaid's Tale
Affective Travel: Terror and the Human Rights Narrative in Véronique Tadjo's The Shadow of Imana
Democracies and Dilemmas: August Wilson's Fences and Datta Bhagat's Routes and Escape Routes
A Portrait of the Popular Philosopher as a Mystic Songster: A Study of Basavaraj Naikar's Light in the House
Past Present and Past: Expressionism on the American and Indian Stage
Joyce Carol Oates's The Gravedigger's Daughter and Martha Nussbaum's Development Ethics
Jim Crowism: The Catalyst for Bigger Thomas's Violence in Richard Wright's Native Son
Saul Bellow's Herzog in the Light of Susan Sontag's Essay "Against Interpretation"
The Delta Approach to English Language Teaching
Language Attitudes and Popular Culture: A Critical Discourse Analysis Study of the English Language in India
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The World Is What Was Given, The World Is What We Make: Albert Camus' Bifocal Credo in The Plague

-- Sreedharan Thoyakkat

The cultural and humanistic crisis, consequent to the corrosive impact of World War II and the German occupation of France, fractured the sensibility of the French. The period of the rise of Hitler to power appeared to Albert Camus as the `days of wrath' in the man-made hell and war was no adventure but a disease, like typhus. Camus uses plague as symbol of this disease in his novel, The Plague. Different from his earlier stance of solipsist indifference evident in his first cycle of novels, in the second cycle, which includes The Plague, Camus prefers the ethic of revolt and resistance. The outbreak of plague in Oran, and the responses of exclusive subjectivity at first and inclusive engagement later on, are skilfully exploited by Camus to bring out not only the consequences of moral evil but also the problem underlying revolutionary terror. This paper attempts at examining the complex symbolism of the plague as "the yellow mucus of vice", in the novel.

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Woman as a Metaphor in Margaret Atwood's The Handmaid's Tale

-- Sonia Chadha

From time immemorial, women have been hapless victims of numerous atrocities in the patriarchal society the world over. The male members of the species take it as their unquestionable prerogative to keep women under subjugation and to marginalize their status. A modern version of this subjugation is to consider woman as a mere procreative machine in a future social structure in the Republic of Gilead, presented by the distinguished Canadian novelist Margaret Atwood, in her disturbing dystopia, The Handmaid's Tale. The paper attempts to look at the utter dehumanization of women in a post-nuclear future, when men turn impotent and seek women slaves as reproductive tools. However, one woman, Offred, dares to think differently and tries to escape the trap, raising faint hopes for women's emancipation.

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Affective Travel: Terror and the Human Rights Narrative in Véronique Tadjo's The Shadow of Imana

-- Pramod K Nayar

Travel writing, this paper argues, is linked to human rights discourse because it constructs genocidal spaces through an ethnography of mourning within its narrative of witnessing, the creation of new contact zones of suffering and violation, and generating an affective literacy about the world as constituted by genocidal spaces. It examines Véronique Tadjo's The Shadow of Imana, a travel narrative about Rwanda, for this purpose. Beginning with the assumption that human rights demand a narrative, it explores two major components of Tadjo's work. It is proposed here that Rwanda is constructed as a `genocidal space' because it is a space of human rights violation. The first part of the paper deals with Tadjo's `narrative of witnessing'. This `narrative' is generated through two modes: the semi-ethnographic `observation' mode and the deeply subjective. The narrative also constructs an ethnography of mourning through representation of `sites of mourning'. Further, it also enacts individual stories of terror. It is in this last that the individual subject emergesand the individual, as Michael Ignatieff and others have argued, is the locus of human rights. The second part of the paper develops the idea of `affective geographies'. Adapting the notion of `contact zones' from M L Pratt, it argues that the emergence of `new' contact zones is built on the recognition of suffering. This `contact zone' is one where Tadjo encounters violations, deprivation, death and mourning. By folding the singularity of suffering terror into something larger (an ethnography), Tadjo's travel narrative enables the creation of an entire archive of feelings, and this is the affective geography of the world. By widening our knowledge of suffering about the world, travel writing creates an `affective literacy'. This `affective literacy' induced by narratives such as Tadjo's, is the source of the discourse of human rights.

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Democracies and Dilemmas: August Wilson's Fences and Datta Bhagat's Routes and Escape Routes

-- Sunita Rani and Nibir K Ghosh

Well into the new millennium, humankind is still in the process of grappling with basic issues of discrimination, inequity, oppression and injustice, whether it be in the most advanced of modern democracies like the USA or in the largest democracy like India. Despite major paradigm shifts brought about by the avalanche of information technology and scientific advancements, the innate human longing for individual identity continues to remain a major tour de force in both life and literature. The present paper seeks to examine two plays that deal with subaltern discourses in comparative parlancethe Pulitzer Prize winning play Fences by August Wilson (African American), and Routes and Escape Routes by Datta Bhagat (Indian). Fences, Wilson's play, set in the 1950s, is a play about baseball, a national American pastime. Troy Maxson, in the play, is a garbage collector whose rebellion and frustration set the tone for the play as he struggles for fairness in a society which seems to offer none. In his struggle, he builds fences between himself and his family. The metaphor of `fences' also refers historically to the American practice of keeping black people bound within the limits of slavery. Similarly, Datta Bhagat's Routes and Escape Routes presents, in a dramatic fashion, three generations of Dalits represented by Uncle Kaka, a long-term participant in the Ambedkar movement; the successful and ethical professor, Satish; his progressive Brahmin wife, Hema; and the angry and impatient student Arjunall of them projecting differing responses to a situation of Dalit need and caste violence.

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A Portrait of the Popular Philosopher as a Mystic Songster: A Study of Basavaraj Naikar's Light in the House

-- N S Gundur

This paper is an attempt at examining Basavaraj Naikar's Light in the House (2006), a fictional narrative on Sharif Saheb of Shishunala, the 19th century Kannada mystic poet. First, the article gives an overview of the literature available on Sharif Saheb. Then, it argues that while constructing in plain English the image of Sharif as a popular philosopher, spiritual songster and a man in possession of occult power, Basavaraj Naikar is at his best in recording the 19th century milieu. However, he exploits the genre of novel to the extent that Light in the House remains a novel as a biographical history. Further, it states that the novel has a few insights to offer into the life of the saint and that it is very successful in meeting the requirements of the non-Kannada readers. While pointing out the challenges that one usually encounters when dealing with a historical personage like Sharif, the paper concludes that Naikar's attempt by all means deserves appreciation for various reasons.

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Past Present and Past: Expressionism on the American and Indian Stage

-- Sudha Rani Kaja

Arthur Miller, one of the renowned playwrights of America, is famous for his fantastic playwriting technique. He is the one playwright who projected middle-class America with its flaws and merits. He always believed in theater as the mirror of society and is known for successfully experimenting with expressionism on the American stage. Eventually, Death of a Salesman was translated into many languages in the world and staged in different countries. The dramatic technique became so popular that many playwrights were inspired. Mahesh Dattani is one such popular Indian English playwright who uses expressionism successfully on the Indian stage. Dattani is a committed theater practitioner from Bengaluru, a south Indian city. He runs his theater group known as Playpen and stages almost all his plays himself before he allows others to do them. His interest in middle-class Indians is evident in his writings. The present paper closely studies the use of expressionism by both these playwrights situated on either side of the globe. Though they are writing about different societies, their intention seems to be the sameto show the inner personality of a person or a society. It could be the person in the society or the society itself in which a set of characters live. Miller makes use of expressionism to reveal the psyche of Willy Loman, and thus, brings to our notice the great American dream with an average American caught in it. Dattani picturizes the underbelly of middle-class Indian society, its psyche, and various issues concerned with it. The present paper also examines these two playwrights' usage of the theatrical technique closely.

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Joyce Carol Oates's The Gravedigger's Daughter and Martha Nussbaum's Development Ethics

-- Srirupa Chatterjee

Joyce Carol Oates has often been charged with sensationalizing and commercializing issues of poverty and violence. The present paper seeks to prove that Oates's powerful depictions of America's disenfranchised and violence-ridden world is no mere ploy of sensationalism or catharsis but a leitmotif that enables her to expose the lack of dignity and the absence of basic human rights in the lives of the powerless. In her recent novel, The Gravedigger's Daughter (2007), Oates forcefully articulates the problematic of racial discrimination, economic deprivation and violence that characterized the status of immigrant Jews in post-World War II America. The despicable condition of the Schwart family in The Gravedigger's Daughter is strikingly similar to what developmentalists like Martha Nussbaum call the absence of all `capabilities'. Nussbaum's `capability approach', which assesses human development not through crude measures such as Gross Domestic Profit (GDP), but by measuring an individual's growth vis-à-vis the quality of life, can be seen as an appropriate tool in the analysis of literary texts such as Oates's, which often deal with economic and cultural deprivations. By reading The Gravedigger's Daughter in tandem with Nussbaum's development ethics, the present paper seeks to establish how Oates's radical social critique calls for reinstating the basic rights of the poor and an immediate revision in the field of human development.

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Jim Crowism: The Catalyst for Bigger Thomas's Violence in Richard Wright's Native Son

-- Ahad Mehervand

Native Son (1940) introduces Bigger Thomas as an African American character whose meaningless life suddenly gets meaning after accidentally murdering Mary Dalton, a white wealthy lady, in Chicago. Indeed, Bigger feels that the murder has opened a new world of many possibilities for him; having broken Jim Crow conventions, and for the moment having escaped penalty, he feels amazingly free. It is not an exaggeration to say that the murder has been a catalyst for a dramatic and liberating change of identity. This paper is an examination of the ways in which Jim Crow laws, practices and conditions shape the individual personality of Bigger. By delineating some of the acts of Bigger's violence and comparing them to the acts theorized by Fanon in The Wretched of the Earth, the paper demonstrates some of the advantages that stem from an approach that interprets Richard Wright's text through the framework offered by theories of postcolonialism. Wright makes it clear that Bigger's violence stems from his internalization of the social taboos upholding Jim Crowism. He shows the extent to which Jim Crow demands interfered with relations between black and white peoples, to the point where neither side trusted the other and their mutual hatred was pathological. The most obvious effect that these laws had was to paint black people as dangerous to white society, thus helping to lead white people to the view that blacks needed to be segregated in black ghettos. Bigger's reaction to segregation, and to the inequalities it embodied and propagated, shows the extent of his anger towards and resentment of whites.

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Saul Bellow's Herzog in the Light of Susan Sontag's Essay "Against Interpretation"

-- Ritu R Agarwal

An attempt has been made in this paper to justify that Saul Bellow's novel Herzog embodies the crux of Susan Sontag's essay "Against Interpretation", which holds that form is not an additional component but is essential like content. Herzog, a 1964 novel, shuns all givens, explores and dissects Herzog's mind, whose second wife has recently left him for his best friend and who is trying to regain a foothold on his life. This, however, is done in a novel way without the confines of a system, using innovative techniques. Susan Sontag's links with the aesthetics of symbolism are clear, as she mentions, "the beauty and visual sophistication of the images should be seen". In this respect, we can appreciate Saul Bellow's work as he too has evoked the complexity of the characters through various uses of symbols and images. Flowers, clock, house, kitchen, city environment, darkness, and sea are some of the symbols which catch our attention. Unconventional usages, innovative phrases and striking combinations have lent a charm to the novel, and in this respect, Herzog is a befitting example of Sontagian analysis of anti-interpretation. Thus, we find that Bellow's pervading theme, as well as his technique, are explorative and not didactic. Its moral fervor is in its storytelling energy, not in its position taking. The novel has the power to absorb the readers by the energy that it contains.

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The Delta Approach to English Language Teaching

-- S P Dhanavel

The Delta Approach to English Language Teaching (ELT) is a novel method for teaching English grammar and discourse. It relies on acronyms and abbreviations for imparting English grammar and discourse skills to students. It is useful at the tertiary level for remedial purposes, though it can be profitably used at all levels.

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Language Attitudes and Popular Culture: A Critical Discourse Analysis Study of the English Language in India

-- Bindia Bhalla and Gurupdesh Singh

India is a multilingual country, where English as a language occupies a significant position. Most of the communication tasks in semi-government and private sectors are now carried out in English. The demand for English language proficiency is reflected across the Indian media, in the articles published in newspapers and magazines. This paper explores newspaper and magazine articles that represent English as a prerequisite to secure corporate jobs in India. Using Critical Discourse Analysis (CDA) as the framework, specially Fairclough (1992) techniques of analysis, an investigation has been carried out into the way these texts marginalize candidates who are not adept at the English language and present better chances of employment for candidates possessing excellence in English. Such an exploration unveils the discourse practices and the underlying ideologies about the English language in the contemporary society and the corporate job sector in India.

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A Thousand Splendid Suns

-- Author: Khaled Hosseini
Reviewed by Sonali Das

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Automated Teller Machines (ATMs): The Changing Face of Banking in India

Bank Management
Information and communication technology has changed the way in which banks provide services to its customers. These days the customers are able to perform their routine banking transactions without even entering the bank premises. ATM is one such development in recent years, which provides remote banking services all over the world, including India. This paper analyzes the development of this self-service banking in India based on the secondary data.

The Information and Communication Technology (ICT) is playing a very important role in the progress and advancement in almost all walks of life. The deregulated environment has provided an opportunity to restructure the means and methods of delivery of services in many areas, including the banking sector. The ICT has been a focused issue in the past two decades in Indian banking. In fact, ICTs are enabling the banks to change the way in which they are functioning. Improved customer service has become very important for the very survival and growth of banking sector in the reforms era. The technological advancements, deregulations, and intense competition due to the entry of private sector and foreign banks have altered the face of banking from one of mere intermediation to one of provider of quick, efficient and customer-friendly services. With the introduction and adoption of ICT in the banking sector, the customers are fast moving away from the traditional branch banking system to the convenient and comfort of virtual banking. The most important virtual banking services are phone banking, mobile banking, Internet banking and ATM banking. These electronic channels have enhanced the delivery of banking services accurately and efficiently to the customers. The ATMs are an important part of a bank’s alternative channel to reach the customers, to showcase products and services and to create brand awareness. This is reflected in the increase in the number of ATMs all over the world. ATM is one of the most widely used remote banking services all over the world, including India. This paper analyzes the growth of ATMs of different bank groups in India.
International Scenario

If ATMs are largely available over geographically dispersed areas, the benefit from using an ATM will increase as customers will be able to access their bank accounts from any geographic location. This would imply that the value of an ATM network increases with the number of available ATM locations, and the value of a bank network to a customer will be determined in part by the final network size of the banking system. The statistical information on the growth of branches and ATM network in select countries.

Indian Scenario

The financial services industry in India has witnessed a phenomenal growth, diversification and specialization since the initiation of financial sector reforms in 1991. Greater customer orientation is the only way to retain customer loyalty and withstand competition in the liberalized world. In a market-driven strategy of development, customer preference is of paramount importance in any economy. Gone are the days when customers used to come to the doorsteps of banks. Now the banks are required to chase the customers; only those banks which are customercentric and extremely focused on the needs of their clients can succeed in their business today.

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